life period : 1853 - 1920 | place of birth : West Bengal, British India
nationality : Indian | parents : Ramachandra Mukhopadhyay and Shyama Sundari Devi
occupation : Spiritual counterpart of Ramakrishna Paramhansa
teacher/guru :Sri Ramakrishna Paramhansa
spouse : Sri Ramakrishna Paramhansa
website : http://www.belurmath.org/
“ if you want peace, do not find fault with others. Rather see your own faults. Learn to make the whole world your own. No one is a stranger, my child; the whole world is your own.”
BOOKS BY THE MASTER
Sri Sarada Devi, the spiritual consort of Sri Ramakrishna, was born on 22 December 1853 in a poor Brahmin family in Jayrambati, a village adjoining Kamarpukur in West Bengal. Her father, Ramachandra Mukhopadhyay, was a pious and kind-hearted person, and her mother, Shyama Sundari Devi, was a loving and hard-working woman.
When she was about six years old, she was married to Sri Ramakrishna, according to the custom prevalent in India in those days. However, after the event, she continued to live with her parents, while Sri Ramakrishna lived a God-intoxicated life at Dakshineshwar. Sarada Devi was a spiritual giant in her own right and yet, in her simple and unassuming way, she served Ramakrishna and his disciples for many years. After Ramakrishna’s passing away, she carried on his religious ministry, serving as guide and inspiration of the new spiritual movement.
She was an unusual awakener of souls. With her disciples she served as teacher, dissolving their doubts, as mother, who through love and compassion won their hearts, and as the Divinity, who assured them of liberation. Herself nearly illiterate, through simple words she taught them the most profound truths.
" She was conscious of her divine nature, but she rarely expressed this awareness. For many years Sri Ramakrishna practiced great austerities and formally renounced the world, but Holy Mother lived as a simple householder, surrounded by quarrelsome and greedy relatives. As a teacher she taught the realization of God alone is real, and everything else, impermanent. The human body so treasured by most people, survives cremations as only three pounds of ashes. Holy Mother -- humility itself -- claimed that she was in no way different from other devotees of the Master. Her disciples felt awed and uplifted when she blessed them by touching their head with the same hand which had touched the feet of God. She was fully aware of her disciples present limitations and their future possibilities. No one went away from her with a downcast heart. The outstanding virtues of Indian womanhood are courage, serenity, self-control, sweetness, compassion, wisdom, and an intuitive relationship with God. Holy Mother possessed all these virtues.